Entry tags:
A political post


One of the above pictures is a human blastocyst, the other is an amoeba. Can you tell the difference? Do you think our President could?
If you put a baby into cryogenic storage, it will die. If you take a blastocyst out of cryogenic storage, it will die. How can you consider something a human life if it dies when you unfreeze it? While I might not agree with it, I can understand why someone considers a developing fetus a human life, but I cannot understand why someone can consider a blastocyst a human life.
no subject
(In case this isn't familiar: let us say you wake up one morning and discover that a famous violinist suffering from some strange disease has been hooked up to you and is now dependent on your biological processes for life. The violinist is fine as long as s/he gets use of your body and will die if disconnected. Do you have a moral obligation to allow the violinist to use your organs?
In this hypothetical the violinist is clearly alive by practically everyone's intuitive concepts of life, so it completely sidesteps the whole abortion = murder argument. The question becomes one of bodily integrity, self-ownership. Now I personally am quite rabid on the subject of self-ownership and my moral intuition is that, while it might be quite nice of me to let the violinist go on, it's not my obligation; they are, after all, my organs we're talking about, and no one else has a right to use them.
In my present situation I've made a voluntary choice to surrender full use of my organs for the time being and I'm quite merry about that indeed -- but one might also make a voluntary choice to support the violinist without being obligated to do so.)
no subject
no subject
no subject
no subject
no subject
"They" often do fail to make a distinction between consent to sex and consent to pregnancy -- ostensibly because the "purpose" of sex is procreation.
The question of contraceptive effectiveness is usually answered by pro-lifers with "the only safe sex is NO sex." (and they want to keep it that way, apparently)
no subject